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Cake day: June 25th, 2023

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  • My interpretation is that it’s not really a political thing, it really was just a genderbent fanart that got wildly viral due to random internet reasons.

    The name does derive from incel terminology, but I think that name was chosen mainly because it’s an awesome pun rather than for political reasons.

    Nevertheless, as with all things internet, the degenerates made it political. And I assume the name probably didn’t help either.

    My interpretation? Anyone saying that it’s political is just retroactively rationalizing someone’s fetish and/or fanart. I don’t see any way that either the left or the right can make a reasonable argument that it “stands for” anything other than quirky internet meme



  • Immutable distros have several downsides. The OS is locked down/gets reset every update, so you can’t make any custom changes to the OS. More importantly, that also means you can’t install many programs. The only software you can install natively is Flatpak since those install to your home folder. Other software have to be installed through workarounds like distrobox to get them to install to your home folder as well, but those workarounds are hacky




  • Unfortunately people conflate single-A games with indie games. (Probably because most indie games are also single-A games)

    Remedy is definitely indie, but I’d consider them an AA studio

    I think the weirder question to ask is how much publisher/investor pressure should there be for a game to no longer be considered indie. Because it seems to be that there’s many publishers that exert little to no control over a game’s contents, especially if the publisher is itself an indie game studio. For a while, as well, Microsoft seemed to have not applied any editorial pressure to any of the studios that they bought. So would these games (eg Ori) still be considered indie?



  • I fail to see how what I said conflicts with any of what you said. You give a more detailed summary, but what I said, from what I see, is still completely accurate. I make no claim for how society will develop over time, only that societies that operate under socialism or communism should operate in this manner. I also make no claim that the government under communism is the same continuous entity as the government that we currently exist under, only that a government must exist to enforce its will onto companies (a collective of the workers is still a government if it has the ability to enforce its will).

    Your comment is informative for sure, and also a good summary of Marxist communism, but it does not directly answer the question posed, ie, how does a society theoretically operate under communism?


  • Broadly speaking, there is no practical difference, hence I didn’t make that distinction. Even in a stateless society, there must be some sort of regulatory body. Even a regulatory body made of the common people is, by definition, a regulatory body. And if this regulatory body has the power to enforce its will onto the entities that it has control over, then I fail to see how that is any different from a government.

    It’s not a governmental structure that we would be used to, but it’s a government nonetheless. So at that point, what we’re really arguing over is what methods the people should use to influence this regulatory body. Which is something that I explicitly did not comment on.

    If we acknowledge that some form of government must exist in any form of communism, then we can roughly summarize Marxist communism as “the government, which consists of the people organized in a nonhierarchical manner, exerts total managerial and executive control over all industries.” I consider this to be an accurate assessment of Marxist communism, just not phrased in the way that a leftist typically would phrase it


  • Communism is a more extreme subset of socialism, where socialism, broadly, is an umbrella term for “we want government oversight on companies.” Socialism can take many forms, such as government having direct oversight on companies, or government passing binding guidelines on what companies can or can’t do, or government operating a company (while still allowing competitor companies to operate as normal). Note that government policies under socialism can and will depend on the industry. Healthcare might be subject to more government oversight than steel manufacturing, for instance.

    Communism takes this idea and applies it to all companies in all industries. ie, the government has oversight on all companies. Note that there are also many forms of communism that interpret “oversight” in different ways. More classical forms of communism, for instance, recommends that the government directly manages companies and operates as executives




  • The potential alleviation of suffering is great, the potential suffering is also great. There’s a reason nobody gene edits humans (with one notable exception…), and it’s not because it’s hard to do, I’ll tell you that much.

    It’s at least somewhat reassuring that all scientists (except the one notable exception who shall not be named) is taking their time to really understand the implications of the technology.

    Gene editing is, like many technologies, a tool, and it must be subject to guidelines and regulations to ensure that it can only be used for good. That much, everyone agrees on. The question that people still need to grapple with is where the line is drawn between acceptable and unacceptable editing.

    I will also point out that there are ways to influence your biology without messing with your DNA. And similarly many ways to mess with your DNA that do not carry over to the next generation. All of these fall under the umbrella of gene editing but don’t fit the popular concept of gene editing (germline editing). These techniques are much less ethically ambiguous and many are already being used to help people. Here’s a fun video where a guy transduces a gene into himself to cure his lactose intolerance. It’s gene editing by technical definitions but not the type of gene editing that you’re probably thinking of.

    https://youtu.be/J3FcbFqSoQY




  • There’s a saying in Chinese. It rhymes in Chinese (which makes it so much cooler) but the translated version is this:

    Given equivalent units of gold and time, it is easy to trade time for gold, but it is challenging to trade gold for time.

    Essentially, be wary of how much you’re devoting to your work, because it doesn’t matter how successful you are, you will never get your life back

    There’s another one that I find to be very relevant with the times:

    a boat with naturally straighten itself when it nears a bridge

    It’s a descriptivist version of the English saying “we’ll cross that bridge when we get there.” Essentially, problems have a way of sorting themselves out when things get desperate enough